Stalactite and flowstone formation inside the flooded cave of Cenote Dos Ojos, photographed underwater

Maya cenotes: water, offerings and the underworld

For the Maya, cenotes were the main year-round water source on a peninsula with almost no rivers, and places for offerings and burials. Archaeologists read them as openings to Xibalba, the underworld. The written evidence of sacrifice is Diego de Landa's account of Chichén Itzá, about 1566. No source ties sacrifice to Tulum's swimming cenotes.

For the Maya, a cenote was first a well. The Yucatán Peninsula has almost no rivers on the surface, so these holes in the limestone were the main year-round source of drinking water. They were also places for offerings and burials, and archaeologists believe the Maya saw them as openings to Xibalba, the underworld. The written record of human sacrifice in a cenote comes from one place, Chichén Itzá, in an account by a Spanish bishop around 1566. No source ties sacrifice to the cenotes people swim in around Tulum.

The Maya word: tsʼonoʼot

“Cenote” is a Spanish borrowing of the Yucatec Maya tsʼonoʼot, also written dzonot or tz’onot. The word covered any place where you could reach groundwater. A broad open pool counted. So did a narrow shaft into a dark cave.

That is a practical definition, and it fits a practical need. With no rivers to draw from, a village needed a way down to the water table. The what is a cenote guide explains how the holes form.

Water first: the cenote at the Tulum ruins

Tulum itself shows the practical side. The walled Maya port on the cliff, built roughly between 1200 and 1450 and a port for Cobá, had a small cenote near the north side of its wall that supplied fresh water. One building, the Casa del Cenote (Structure 35), is named for a cenote at its southern base, and a small tomb was found inside it. Water and burial, in one spot.

You can see it on a visit to the Tulum ruins. From 20 July 2026, a foreign visitor pays 165 MXN for the archaeological zone and national park together, plus 100 MXN to enter Parque del Jaguar, under the federal decree of 17 July 2026. None of the sources we used describes it as a swimming spot.

Xibalba: a modern reading

Xibalba is the Maya underworld. It appears in the Popol Vuh, a K’iche’ Maya text from highland Guatemala. In that text, though, the road to Xibalba is not described as a cenote.

The cenote-as-portal idea comes from archaeology. Researchers who study ritual cave use, such as the contributors to Brady and Prufer’s 2005 book In the Maw of the Earth Monster, read caves and cenotes as places the Maya connected with the underworld. Finds support the reading. In 2008 the archaeologist Guillermo de Anda reported a submerged altar and causeway in a Yucatán cenote, though his interpretation is contested. Cenotes are also described as the home of Chaac, the rain god.

So the honest version is: archaeologists believe the Maya saw cenotes as openings to Xibalba. You will hear tour guides say it as plain fact, and you will hear names and legends for individual cenotes, such as Calavera, Car Wash or Dos Ojos. Those names are modern nicknames with no early source behind them.

The Sacred Cenote at Chichén Itzá

This is where the sacrifice stories come from. Diego de Landa, a Spanish bishop, wrote his Relación de las cosas de Yucatán around 1566 (one page dates it 1574). It survives only as an abridged copy from about 1660. In it he describes people thrown alive into the Sacred Cenote at Chichén Itzá in times of drought, along with offerings of precious objects.

The cenote itself backed him up, at least in part. Edward H. Thompson began dredging it in 1904 and brought up skeletons and offerings. Later work counted at least 120 individuals.

But one cenote is not every cenote. At Punta Laguna, researchers studied about 120 individuals and found no signs of sacrifice on any of them. Bones in a cenote can mean burial or offering, and the evidence has to be read site by site. For the cenotes around Tulum that visitors swim in, we found no source that links them to sacrifice at all.

If you want to stand at the edge of the Sacred Cenote, the Chichén Itzá from Tulum guide covers the day trip, driving or by tour.

Naia and Hoyo Negro

The oldest human story in these caves predates the Maya by thousands of years.

In 2007, the cave divers Alejandro Álvarez, Alberto Nava and Franco Attolini reached a bell-shaped flooded pit called Hoyo Negro, “black hole”, in the cave networks north of Tulum. On the floor lay the skeleton of a teenage girl, about 15 or 16 years old, alongside the bones of Ice Age animals. She has since been named Naia. She lived 12,000 to 13,000 years ago.

The project was directed by Pilar Luna Erreguerena of INAH, Mexico’s national institute of anthropology and history, and the results appeared in Science in 2014 (Chatters and colleagues, “Late Pleistocene Human Skeleton and mtDNA Link Paleoamericans and Modern Native Americans”). Her mitochondrial DNA, inherited through the mother’s line, belongs to haplogroup D1, which links her to modern Native Americans. The researchers describe her as the oldest, most complete and genetically intact human skeleton in the New World.

Reports disagree on how deep she lay: an AFP report put the remains about 41 m below sea level, while a UC San Diego record describes a hole 50 m deep. Sources also disagree on which cave system Hoyo Negro belongs to. Either way, it is reachable only by technical cave divers and is not open to visitors.

The caves around it are part of the same story. In January 2018 divers connected Sac Actun and Dos Ojos into one 347 km system, at the time the longest underwater cave known. Ox Bel Ha, also near Tulum, has since passed it, at 541.7 km as of February 2026 according to CINDAQ. The Sac Actun guide covers that system.

Visiting cenotes with respect

Today most cenotes near Tulum are run by ejidos (communal landholding groups) or private owners. Dos Ojos, for example, is on the land of Ejido Jacinto Pat. The rules at the gate are practical rather than ceremonial: shower before you swim, skip sunscreen and repellent, wear the life jacket where it is required, and do not touch or hang on the rock formations. The cenote swimming guide lists them.

If you want to see cave cenotes with people who live nearby, the top-pick tour goes with young guides from the Chemuyil community to three dark cave cenotes, with headlamps, then back to the village for a home-cooked meal. For certified divers, the cenote diving guide covers the cavern dives at Dos Ojos, and the tours page has the rest.

Cave cenotes and Maya sites from Tulum

Visits a Tulum cenote

Tulum: Ancestral Waters Cave Cenotes Jungle Walk & Meal

4.9 (98 reviews)6 hours

Young guides from the Chemuyil community lead you on jungle trails to three dark cave cenotes with headlamps and wetsuits, then back to the village for a home-cooked meal.

No pickup: meet on site

Visits a Tulum cenote

Tulum: Private Tour of 2 Cenotes in Sistema Sac Actun, the world's longest underground river

4.9 (21 reviews)5 hours

A private car tour to two very different cenotes, Xunaan Ha and Sac Actun, one a cave and one open to the sky, with a regional meal before the drive back.

Pickup: Tulum, Playa del Carmen, Puerto Morelos or Puerto Aventuras

From Tulum: Chichen Itza, Cenote & Valladolid Tour

4.6 (385 reviews)12 hours

The cheapest Chichén Itzá day from Tulum: the ruins, a swim and buffet lunch at Cenote Chichikan, and a stop in Valladolid.

Pickup: Tulum

From Riviera Maya: Chichen Itza, Cenote, and Valladolid Tour

4.9 (396 reviews)11 hours

A small-group Chichén Itzá day from Tulum with a community-run cenote (Xux-Ha) and a walk round Valladolid.

Pickup: Tulum

Prices and ratings were taken from GetYourGuide and can change. Booking through these links supports this site at no extra cost to you.

See all Tulum cenote and ruins tours

Questions people ask

What does cenote mean in Maya?

Cenote comes from the Yucatec Maya word tsʼonoʼot, also written dzonot or tz'onot. It meant any place with accessible groundwater, whether a wide open pool or a narrow hole into a cave. The Spanish word cenote is a borrowing of it, and that is the form English uses too. The Maya word is practical rather than religious.

Why were cenotes sacred to the Maya?

The Yucatán has almost no surface rivers, so cenotes were the main year-round source of drinking water. The Maya also used them for offerings and burials. Archaeologists believe they saw cenotes as openings to Xibalba, the underworld, and linked them with Chaac, the rain god. That reading comes from cave archaeology rather than from Maya texts.

Is a cenote the entrance to Xibalba?

That is a modern archaeological reading, not something Maya texts state. Xibalba, the underworld, is named in the Popol Vuh, a K'iche' Maya text from highland Guatemala, but the road to Xibalba there is not described as a cenote. Archaeologists draw the link from offerings and structures found in caves and cenotes, and some of those finds are disputed.

Did the Maya sacrifice people in cenotes?

At Chichén Itzá, yes, on the written evidence. Bishop Diego de Landa wrote around 1566 that people were thrown alive into the Sacred Cenote in times of drought, and dredging from 1904 recovered skeletons and offerings. It was not universal: at Punta Laguna, none of about 120 individuals showed signs of sacrifice. No source links sacrifice to Tulum's swimming cenotes.

Who was Naia?

Naia is the skeleton of a teenage girl, about 15 or 16, who lived 12,000 to 13,000 years ago. Cave divers found her in 2007 in Hoyo Negro, a flooded pit in the cave networks north of Tulum, beside Ice Age animals. The researchers, Chatters and colleagues writing in Science in 2014, called her the oldest, most complete and genetically intact human skeleton in the New World.